may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries. (1 Pet. 4:1–3) Peter says plainly here that suffering in the body is an effective weapon against lust. By this he does not mean asceticism—Paul tells us that has no value in checking sensual indulgence (Col. 2:23). Rather, Peter is referring to suffering for the sake of Christ, and I think we also may include the practice of bodily discipline
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